Friday, May 31, 2013

ISLAMIC MONTHS

"इस्लामी महीनो के नाम "

आज के अल्फ़ाज है इस्लामी महीनो के नाम जिन्हे उर्दू मे किस तरह कहे...क्यूंकी ज़्यादातर हमारी माँ-और बहने भी सही नाम नही लेती और इन्हे ईद,बकरा ईद,ख़ालिक़ ,ख्वाजा साहब,तेरा तेजी ,कुंडे,ग्यारवी और ऐसे ही गलत नामो से इस्लामी महीनो के नाम लेती है आप खुद भी सही नाम सीखे और घर मे भी सबको इसे सिखाये....ये है इस्लामी महीनो के नाम:-----

1.मुहर्रम
2.सफर
3.रबीउल-अव्वल
4.रबीउल-आखिर(सानी)
5.जुमादिल-अव्वल
6.जुमादिल-आखिर(सानी)
7.रज्जब
8.शाअबान
9.रमज़ान
10.शव्वाल
11.जिल क़ाअदह
12.जिल हिज्जा

Wednesday, May 22, 2013

HIJAAB


ALLAH

मुसलमान यह स्वीकार करते हैं कि अल्लाह अकेला परवरदिगार है और हज़रत मुहम्मद (स) अल्लाह के रसूल हैं। इस तरीके से कोई भी व्यक्ति क्षेत्र इस्लाम में जाता है। जब हज़रत मोहम्मद (स )उपकरण और स्लम को अल्लाह का रसूल मान ले तो उस पर वाजिब हो जाता है कि उनकी हर बात पर विश्वास रखे और अमल करने की कोशिश करे। जैसे उन्होंने कहा कि मेरे बाद कोई नबी नहीं और वे परमेश्वर के अन्तिम रसूल हैं तो इस बात पर विश्वास रखना इस्लाम के एकाधिकार में है। इस्लाम के मुख्य धर्म जिन पर मुसलमानों के किसी समुदाय में कोई मतभेद नहीं, निम्नलिखित हैं
अल्लाह एकमात्र और लाशरिक है। इसके अलावा कोई पूजा के योग्य नहीं।
हज़रत मोहम्मद अल्लाह के अन्तिम रसूल हैं।
कुरान अल्लाह की किताब है और उसका हर शब्द और अक्षर अल्लाह से है।
क़यामत और हिसाब और किताब यानी हयात बाद बाद अल मौत पर विश्वास।
नमाज़, रोज़ा, ज़कात और उसके (जो नये बूते रखता हो) की फ़र्ज़ियत पर विश्वास।
फ़रिशतों , पूर्व अम्बिया और पुस्तकों पर विश्वास।

ALLAH

मुसलमान केवल एक मा’बूद (पूज्य) की उपासना करता है जिसका कोई साझीदार नहीं, जिसके सुंदर नाम और उच्चतम गुण हैं। चुनाँचि मुसलमान की दिशा और उसका उद्देश्य एक होता है, वह अपने पालनहार और सृष्टिकर्ता पर विश्वास रखता और उसी पर भरोसा करता है, और उसी से मदद, सहायता और समर्थन मांगता है, वह इस बात पर विश्वास रखता है कि उस का पालनहार हर चीज़ पर सक्षम और शक्तिवान है, उसे बीवी और बच्चे की आवश्यकता नहीं है, उस ने आसमानों और धरती को पैदा किया, वही मारने वाला, जिलाने वाला, पैदा करने वाला और रोज़ी देने वाला है। अत: मुसलमान बन्दा उसी से रोज़ी मांगता है। वह अल्लाह सुनने वाला क़बूल करने वाला है, अत: बन्दा उसी को पुकारता (दुआ करता) और क़बूलियत की आशा रखता है। वह अल्लाह तौबा स्वीकार करने वाला, क्षमा करने वाला दयावान् है अत: बन्दा जब पाप करता है और अपने रब की इबादत में कोताही करता है, तो उसी के सामने तौबा करता है। वह अल्लाह सर्वज्ञानी, सब चीज़ों की सूचना रखने वाला, और देखने वाला है जो कि दिल की इच्छाओं, भेदों और सीने की बातों को भी जानता है, अत: बन्दा गुनाह के पास जाने से शर्म करता है और अपने नफ्स पर या किसी दूसरे पर ज़ुल्म नहीं करता है, क्योंकि वह जानता है कि उसका पालनहार उस से अवगत है और उसे देख रहा है। वह जानता है कि उस का रब हकीम (तत्वदर्शी) है, ग़ैब (प्रोक्ष) की बातों का जानने वाला है, अत: जो कुछ अल्लाह ने उसके लिए चयन किया है और उस के बारे में मुक़द्दर किया है, उस पर विश्वास और भरोसा करता है, और इस बात को मानता है कि उसके रब ने उस पर ज़ुल्म नहीं किया है, और उस ने उसके लिए जो भी फैसला किया है वह उसके लिए बेहतर है, अगरचे बन्दे को उसकी हिकमत (तत्वदर्शिता) का ज्ञान न हो।

Monday, May 20, 2013

KHUSHBOO

"'Ittr ki, Oud ki, Ambar ki, Sàmàn ki khushboo,
Sab se behtar hai magar uss ke badan ki khushboo;

Koi mausam ho, Havaa leke chali aati hai,
Door pardes mein bhi Khaak-e-Vatan ki khushboo,

Chànd lamhaat mein kar deti hai subàhein raushan,
Naat ki, 'Hamd ki, Pooja ki, Bhajan ki khushboo;

Ab to reh-reh ke jali laasho.n ki boo aati hai,
Pehle aisi to na thi mere chaman ki khushboo;

Iss ke har lafz mein sau phoolo.n ki shaamil hai mehek,
Shayari apni hai Urdu ke dahan ki khushboo;

Jab kabhi Gaur-e-Ghareebaa.n se guzar mera hua,
Mujh ko mehsoos hui apney kafan ki khushboo;

Chandni raat, Fizaa sard, Havaa ke jhonké,
Haaye woh tootey jismo.n ki thakan ki khushboo;

Uss ne jab meri taraf ghaur se dekha 'Manzoor',
Bazm mein phaili raqeebaana jalan ki khushboo."

ALLAH:



The Prophet (saAllahu 'alaihi wa sallam) said: “Allah has ninety-nine names, one hundred less one. Whoever memorizes them will enter Paradise.” (al-Bukhaari)
ALLAH:
He is the One and Only Deity, the One Who is Worshipped and the One Who deserves to be worshipped by the whole of His creation due to the Perfect Godly Attributes that He is described with.

"Allah! There is none worthy of worship but He, the Living, the Sustaining. Neither slumber nor sleep overtakes Him. To Him belongs whatsoever is in the heavens and the earth. Who is there that can intercede with Him except with His Permission? He Knows what happens to them (His creatures) in this world and in the Hereafter. They will not encompass anything of His Knowledge except that which He Wills. His 'Kursi' extends over the heavens and the earth and he feels no fatigue in guarding them. He is the Most High, the Most Great." (Al-Baqarah: 2:255)

Sunday, May 19, 2013

BETIYA




हर घर को जन्नत बनाती है बेटियाँ,
अपने तब्बसुम से इसे सजाती है बेटियाँ,
सुबह की पाक अजान सी प्यारी लगती है बेटियाँ,
रोते हुए बाबुल को हसाती है बेटियाँ,
जब वक़्त आता है विदाई का तो जरा जरा सा सभी को रुलाती है बेटियाँ

Saturday, May 18, 2013

BAYAKO BAROBAR BHAJILA GELO.... MARATHI KAVITA


¤ Nikah ki hadees, zina ki hadees,


.
zina badtar gunah hai ¤

* zina : ek mard ek iisi aurat se sohbat kare jisse nikah na huva ho
wo zina hai.

* quran : aur zina ke paas na jao beshaq wo behayayi hai aur buri raah hai.

* nikah : ihzabo qubul yani ek kahe ki maine apne aap ko teri joziyat me diya aur dusra kahe ki maine qubul kiya ise nikah kehte hai.
(Bahare Shariyat)

* Huzoor sallallaho alayhi wsallam farmate hai ki jo aurat apne aapko na'mahram mard ki nazar se bachayegi to dozakh ki aag usko na jalayegi.
(Tanbiyatul Ghafileen)

* mas'ala : aurat baliga aqila ka nikah bagair uski ijazat ke koi nahi kar sakta na uska baap aur na hi baadshahe islam.
(Qanune Shariyat)

* Imaan ke aitbar se sabse kamil wo shakhs hai jo akhlaq me sabse achcha aur apni biwi ke huq me sabse zyada naram dil ho.
(Tirmizi)

* Huzoor sallallaho alayhi wasallam farmate hai ki aurat par sab aadmiyo se zayada huq uske shohar ka hai aur mard par uski Maa ka.
(Haakim)

* jo aurat gair mard par apni zeenat zaahir karne ke liye daman ghasite hue chalegi to qayamat ke din wo noor se mehrum aur andhere me hogi.
(Tirmizi : jild-2, page-1175)

* aye jawan logo tum me se jo istita'at rakhe wo nikah kare is liye ki nikah aankho ko niche karta hai aur sharamgah ko bachata hai.
(Muslim)

* Huzoor sallallaho alayhi wasallam farmate hai ki jo aurat be zarurat apne khawind se talaq maange us par jannat ki khusboo haram hai.
(Tirmizi : jild-2, page-402,
hadees-1191)

* Huzoor sallallaho alayhi wasallam farmate hai ki halaal kamo me ALLAH ko bahot na'pasand kaam talaq hai.
(Mishkat)

* Huzoor sallallaho alayhi wasallam ne farmaya : sabse bura insan wo hai jo apni biwi ko sataye.
(Tabrani Sharif)

* shadi karne me maal wa daulat, husn wa jamaal aur hasab wa nasab ko tarji na do balke deendar aurat se shadi kar ke kamyab ho jao.
(Bukhari : hadees-5090)

* saleh(nek) ghod me palne wali se nikah karo kyu ki aurat ki rag me (Maa Baap ki fitrat ka) dakhal hota hai.
(Ibne Maja)

* Gause Paak rehmatullahi alayhi farmate hai ki nikah jumerat ya juma ko karna mustahab hai aur subah ki bajaay sham ke waqt nikah karna afzal aur behtar hai.

* baleeg kuwari ladki se uske nikah ki ijazat li jaye agar wo khamosh ho jaye to ye uski taraf se ijazat hai aur inkar kare to uspe zabar dasti nahi hai.
(Tirmizi)

* Huzoor sallallaho alayhi wasallam ne farmaya ki ba'arkat nikaah yani shadi wo hai jo kam se kam kharch me ho.
(Mishkat)

* Huzoor sallallaho alayhi wasallam farmate hai ki duniya aur aurat se bacho kyu ki bani israil me sabse pehla fitna aurat ki wajah se huwa tha.
(Sahih Muslim : page-1465, hadees-2742)

* Huzoor sallallaho alayhi wasallam farmate hai ki ALLAH us aurat ko pasand farmata hai jo apne shohar se mohabbat karti hai aur shohar ki farma bardari karti hai.
(Ibne Maja)

* mas'ala : ye yaqin ho ki nikah na karne me zina waqey ho jayega to us sakhs par farz hai ki nikah kare.
(Durre Mukhtar)

* Hazrat Imam Ghazali :.jisne kisi gair shadi shuda aurat ka bosa liya goya usne 70 kunwari ladkiyo se zina kiya aur jisne kisi kunwari ladki.se zina kiya to goya usne 70 hazaar.shadi shuda aurato se zina kiya.
(Mukaashifatul Quloob)

* Huzoor sallallaho alayhi wasallam farmate hai ki aye logo apni aurto ko singarwala libas pahenkar gair mahramo ke samne nikalne se mana karo.
(Ibne Maja)

* Huzoor sallallaho alayhi wasallam farmate hai ki jisne nikah kiya usne apne aadhe deen ko hifazat me le liya.
(Kimiyae sa'dat)

* jo itna maal rakhta ho ke nikah kar sake aur fir wo nikah na kare wo hum me se nahi.
(Bahare shariat)

* mas'ala : musalman aurat ka nikah musalman mard ke siwa kisi bhi mazhabwale se nahi ho sakta.
(Qanoone Shariyat)

* kafira aurat se bhi zina haram hai chahe wo raazi hi kyun na ho aur iske jaiz hone ka qaayal kafir hai.
(Fatawa e Razwiya : jild-5, page-980)

* jab ek gair mard aur gair aurat ek dusre Ko dekhte hai to dono ki aankhe zina karti hai.
(Kashful Mahjoob)
lihaza bad nigahi se bacho.

* Huzoor sallallaho alayhi wasallam farmate hai ki mardo ki tarah shaql surat ikhtiyar karne wali aurte jannat me nahi jayegi.
(Nisai)
aise libas pahen ne wali aurte jara sochiye.

* Hazrat Ali radiallahu anhu ka qaul : aurat ka 1 baal agar kisi na mahram ko nazar aa jaye to 1000 farishte 1 baal ke badle us aurat par lanat karte hai.

* jo aurat khushbu laga kar gairo ke paas se guzri take log uski khushbu mehsus kare to aisi aurat badkarah, zaniya hai.
(Masnad Imam Ahmad)

Friday, May 10, 2013

* SUHAG RAAT ke aadab ¤


SHADI KI PEHLI RAAT...!!!

* SUHAG RAAT ke aadab ¤

jab dulha dulhan ke kamre me jaye to sabse pehle salam kare aur tanhai ho to behtar ye hai ki sabse pehle dulha dulhan wuzoo karle aur fir 2 rakat nafil namaz shukrana padhe.

namaz ki niyat : niyat ki maine 2 rakat namaz nafil shukrane ki waste ALLAH ta'ala ke rukh mera kaaba sharif ke taraf Allaho Akbar.

fir humesha jaise namaz padhte ho waise
hi namaz padhe aur is tarah duwa kare
aye ALLAH tera shukra aur ehsan hai ki tune hume ye din dikhaya aur hume is khushi wa ne'amat se nawaza aur hume apne HABIB sallallaho alayhi wasallam ki sunnat par amal karne ki taufiq ata farmayi.
aye Allah humari is khushi ko humesha isi tarah kayam rakh. hume mel-milap pyar muhabbat ke sath zindagi gujarne ki taufiq ata farma.
ae Rabbe Qadir hume nek farmabardar aulad ata farma. AAMIN

(Gunyatuttalebi -n : jild-5,page-115 -)

Hazrat Abdullah ibne Masud radiallahu ta'ala anhu farmate hai : ek shaks ne bayan kiya ki maine ek jawan ladki se nikah kar liya hai aur muje dar hai ki wo muje pasand nahi karegi.
Hazrat Abdullah bin Masud ne farmaya : mohabbat Allah ki taraf se hoti hai aur nafrat shaitan ki taraf se.
jab tum biwi ke paas jao to sabse pehle use kaho ki woh tumhare piche 2 rakat namaz padhe.
(Gunyatuttalebi -n : jild-5,page-115 -)

namaz aur fir uske bad duwa padh lene ke bad dulha dulhan palang par sukun se baith jaye fir uske bad dulha apni dulhan ki peshani ke thode baal apne sidhe hath me narmi ke sath mohabbat bhare andaz me pakade aur ye duwa padhe :

Hazrat Amra bin Aas radiallahu anhu se riwayat hai ke Sarkare Madina sallallaho alayhi wasallam ne irshad farmaya : jab koi shaks nikah kare aur pehli raat (suhag raat) ko apni dulhan ke paas jaye to narmi ke sath uski peshani ke thode se baal apne sidhe hath me le kar yah duwa padhe : Allahumma inni as aluka min khaireh wa khairem jabalth alayhi wa auzoo beka min sharreh wa sharrem jabalth alayhi.

tarjuma : aye Allah me tujse iski (apni biwi ki) bhalai aur khairo barkat mangta hu aur uski fitari aadato ki bhalai aur teri panah chahta hu iski burai aur fitari aadato ki burai se.

(Abu Dawood : jild-2,page-150 -,
Hasne Hasin : page-164)

** ek badi galatfehmi **
kuch logo ka khayal hai ki jab aurat se pehli bar sohbat ki jaye to uski sharmgah se khoon kharij hona zaruri hai
ye khoon ka aana uske ba-ajmat pakdaman hone ka suboot samJHa jata hai. agar khoon nahi aaya to aurat badchalan aawara samjhi jati hai aur aurat ki sharafat aur ba-ajmat hone me shak kiya jata hai.
aaiye is masle ke bare me hum jante hai. kuwari ladkiyo ki sharmgah me thoda andar ek patali zilli hoti hai jisse parda-e-azmat ya parda-e-bakarat -(hymen) kehte hai. iss zilli me chota sa surakh hota hai jiske zariye ladki ke balig hone par haiz (mahwari) ka khoon apne waqt par khariz hota rehta hai.
shadi ke bad jab mard pehli bar us ladki se sohbat karta hai to mard ke uzoo-e-tanasul ke uske takarane ki wajah se wo zilli fat jati hai. iss mauke par aurat ko thodi taklif hoti hai aur thoda sa khoon kharij hota hai fir yah zilli humesha ke liye khatam ho jati hai.
lekin ye zilli patli aur nazuk hoti hai to kahi martaba kisi ladaki ko ye kisi mamuli chot ya kisi hadse ki wajah se ya kabhi khud ba khud fat jati hai. lihaza agar aurat se sohbat ke dauran khoon na nikale to use aawara samajhna munasib na hoga jab tak ki mukammal sharai suboot na ho.

jiska parda-e-ajmat kudne,haiz aane ya zakhm ya umar zyada hone ki wajah se fat jaye wo aurat hakikat me bakirah (kuwari, pak daman) hai.

(Tanwirul Absar ; Fatwa-e-Razviya -: jild-12, page-36)

Thursday, May 9, 2013

Source of Rulings on Islamic Dress:



Islam gives guidance about all aspects of life, including matters of public decency. Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some minimum requirements must be met.

Islam has two sources for guidance and rulings: 
the Quran which is considered to be the revealed word of Allah, and the Hadith or traditions of the Prophet Muhammad, who serves as a human role model and guide.
1st Requirement: What parts of the body are to be covered:
The first bit of guidance given in Islam describes the parts of the body which must be covered in public.

For women: 
In general, standards of modesty call for a woman to cover her body, particularly her chest. The Quran calls for women to "draw their head-coverings over their chests" (24:30-31), and the Prophet Muhammad instructed believing women to cover their bodies except for their face and hands. Most Muslims interpret this to require headcoverings for women. Some Muslim women cover the entire body, including the face and/or hands.

For men: 
The minimum amount to be covered is between the navel and the knee.
2nd Requirement: Looseness:
Islam also guides that clothing must be loose enough so as not to outline or distinguish the shape of the body. Skin-tight, body-hugging clothes are out, for both men and women. When in public, some women wear a cloak over their personal clothing as a convenient way to hide the curves of the body. In many predominantly Muslim countries, men's traditional dress is somewhat like a loose robe, covering from the neck to the ankles.

3rd Requirement: Thickness:
The Prophet Muhammad once warned that in later generations, there would be people "who are dressed yet naked." See-through clothing is not modest, for either men or women. The clothing must be thick enough so that the color of the skin it covers is not visible, nor the shape of the body underneath.

4th Requirement: Overall appearance:
The overall appearance of a person should be dignified and modest. Shiny, flashy clothing may technically meet the above requirements, but defeat the purpose of overall modesty.

5th Requirement: Not imitating others:
Islam encourages people to be proud of who they are. Muslims should look like Muslims, and not like mere imitations of people of other faiths around them. Women should be proud of their femininity and not dress like men. And men should be proud of their masculinity and not try to imitate women in their dress. For this reason, Muslim men are forbidden from wearing gold or silk, as these are considered feminine accessories.

6th Requirement: Decent but not flashy:
The Quran describes that clothing is meant to cover our private areas, and be an adornment (Quran 7:26). Clothing worn by Muslims should be clean and decent, neither excessively fancy nor ragged. One should not dress in order to gain the admiration or sympathy of others.

Beyond the Clothing: Behaviors and Manners:
Islamic clothing is but one aspect of modesty. More importantly, one must be modest in behavior, manners, speech and appearance in public. Dress is only one aspect of the total being, and merely reflects what is present on the inside of a person's heart.

Wednesday, May 1, 2013

10 things you have to know about arranged marriages

1) Right age:
 Love knows no age, but in order to make a good match through arranged marriage, it is imperative to keep age consideration in mind. The preferable age for girls is around 25 or 26 and for guys no later than 30.

2) Self assessment: 
Take a pen and paper and list down what all things you expect in your spouse to be and what level of compatibility do you desire, that will be in tune with the compromises that will need to be made.

3) Decent Expectations:
 Expectations in an arranged marriage tend to run high and higher the expectations, greater are the disappointments because at the end of the day, it is not necessary that all the virtues that you desire can be found in one person.

4) Economic compatibility: 
Arranged marriages take everything in account and strive for utmost compatibility even in terms of economic standing of the families. In fact, in olden days it was a way of ensuring financial security for the bride.

5) Beauty: 
Arranged marriage is about suitability and compatibility. Beauty can easily take a back seat. Your intended need not be as dashing as Tom Cruise or as charming as Kate Winslet. Looks are important but not the most important thing.

6) Understanding:
 Now, this is the million dollar question: how can you understand a person in just one or two meets? At times a lifetime seems less to truly understand someone. It is here that you should share your feelings about the person with your very close friends or may be siblings.

7) Observe Etiquettes: 
Yes, there are some set codes of conduct that society at large expects you to follow. For example, do sufficient background research about the person before consenting to meet. Answering in negation after having met twice or thrice may be detrimental to the person’s self confidence.

8) Take Advice:
 Feel free to take advice from those you feel will be able to guide you in the best possible way. Do not make a show of your feelings but then do not go about it unsolicited.

9) Final Decision: 
not just marry a girl or a guy just because your parents or friends asked you to. It has to be your own decision and you will be responsible for whatever happens later in the life.

10) Commitment: 
Arranged marriages are based on commitment and it is the most necessary element that keeps a relationship going.